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Bonington Gallery is delighted to host the culmination of this year’s CADALFEST (Celebrating Adivasi and Dalit Arts and Literature Festival).

After two successful festivals between 2022-24, at locations within the UK and India, this third instalment will culminate with a two-day programme of screenings, discussions, workshops and masterclasses at Bonington Gallery, offering audiences a closer, more sustained engagement with contributors than on previous occasions.

This new, more interactive format will allow audiences to work closely, and embark on a two-day journey, with the filmmaker Jayan K. Cherian, the writers and poets Gogu Shyamala and Jitendra Vasava, the writers and researchers Gopika Jadeja and Priteegandha Naik, as well as the Jangama Collective.

This year’s festival also celebrates the 10-year anniversary of the network on Dalit and Adivasi literature that was launched by the first conference on Dalit literature at Nottingham Trent University in June 2014.

Promotional poster for Rhythm of Dammam (2024), directed by Jayan K. Cherian.

Day One: 25 June

10 am – 12 pm: Gopika Jadeja and Jitendra Vasava, ‘Adivasi lives in forest, village, city’.
Jitendra Vasava and Gopika Jadeja have been working over the past decade to translate and publish Adivasi poetry from western India, including Vasava’s own poetry. Beginning with a song in celebration of the Earth, Vasava and Jadeja will weave through Vasava’s poetry in Dehwali Bhili and English translation, video footage of readings by other Adivasi poets and reflections on poetry, orality and Adivasi struggles.

1 – 3 pm: Screening of Rhythm of Dammam, a film by Jayan K. Cherian, followed by a discussion with the filmmaker.
In Uttara Kannada, India, Jayaram Siddi, a twelve-year-old boy, is believed to be possessed by the spirit of his late grandfather, Rama Bantu Siddi. Despite seeking help from local black magicians, Jayaram’s condition remains unchanged. He escapes into a dream world, using ‘magical’ instruments from his grandfather to connect with his ancestors. However, he becomes overwhelmed by the agonizing history of his ancestors’ chattel slavery, losing touch with reality. Jayaram drops out of school, and his family strives to restore his balance by embracing tribal rituals and Dammam music, both vital to their cultural heritage. The film delves into Jayaram’s struggle with intergenerational trauma, emphasizing the challenges faced by him and his family in finding healing and stability.

Rhythm of Dammam is a groundbreaking production that brings to light the little-known Siddi community of India, also known as the Sheedi or Habshi, who primarily reside in regions like Karnataka, Gujarat, and Hyderabad in Telangana. The Siddi people trace their ancestry to the Bantu people from Southeast Africa, who were enslaved by Portuguese traders and brought to the Indian subcontinent between 1530 and 1740. While slavery was declared illegal in British India by 1835 (and continued until 1865 in Portuguese-controlled Goa), the Siddi people endured a different form of bondage within India’s complex caste system after abolition. 

Despite some progress in Indian society, the Siddi community continues to experience discrimination and marginalization, limiting their social and economic mobility due to their position within the caste hierarchy. Nevertheless, the Siddi people have shown remarkable resilience in preserving their unique cultural identity. They have achieved this by maintaining their ancestral customs while incorporating elements of Indian culture, particularly traditional Dammam music and tribal rituals. The journey of the Siddi people—from enslavement to current caste-based challenges—is a moving tale of determination and survival. It highlights the enduring impact of societal oppression while showcasing the strength of cultural heritage and community solidarity. The film Rhythm of Dammam offers a fresh perspective on the complex dynamics of caste, race, and identity in contemporary Indian society. It encourages viewers to question their preconceptions and biases while acknowledging the resilience of the human spirit in its pursuit of dignity and freedom.

3:30 – 5:30 pm: Masterclass with Jayan K. Cherian.
In this interactive masterclass, Jayan K. Cherian will focus on the logistics of independent filmmaking in a remote village setting—navigating limited infrastructure, working with non-professional actors, and building a creative process rooted in mutual trust. He will also share insights from his experience living and working with the Siddi community—how they prepared documentary subjects to step into fictional roles and developed the screenplay through oral histories, local legends, and the mythologies shared by elders. These became the foundation for a story that reflects the community’s collective memory, while also raising questions about who gets to represent whom, and how (the politics of representation in cinema).

Day Two: 26 June

10 am – 12:30 pm: Priteegandha Naik’s workshop ‘Reclaiming Tomorrows: Liberation through Dalit Futurism’.
This workshop aims to re-imagine and rewrite the intended telos of the caste system as envisioned by Vinayak Damodar Savarkar. It will employ speculative fiction to resist, challenge, and create anti-caste futures. The workshop uses Dalit futurism as a toolkit to build blueprints of tomorrows and bring them to life. It will use Dalit futurism to critique, dream, and create new narratives of hopeful and collaborative futures. 

1:30 – 3:30 pm: Gogu Shyamala’s presentation ‘Pain resonates in speculative fiction’ and conversation with Priteegandha Naik, chaired by Basma Mahfoud-Vandermeersh.
In this presentation with poems, songs and stories, Gogu Shyamala will engage in a dialogue with the writings by Dalit women who unveil mundane lived and shared experiences of those who are located at the lowest strata of society and whose lives are coloured by divisions of class, caste and gender. The context of this intersectional oppression of Dalit women is a civil society that is fragmented by religion, while caste compartmentalises India into 3000 fragments and about 25,000 subdivisions. Unlike religion, the division among castes is invisible but firmly in place. This systematic division, called the ‘Caste System’, is premised on codification of the five-fold varna system. This codification subscribes to an ideology of divisions in a hierarchy akin to a vertical ladder, naturalising and internalising the idea of purity and pollution of castes by religion, effecting untouchability and inhumanity. All top four varnas thereby humiliate the last varna in terms of the economy, ethnicity, culture and assertion.

Gogu Shyamala will discuss how the form of speculative fiction is well suited to explore all these caste contradictions and dichotomies in order to create anti-caste literature and the history of contemporary conditions. She will draw on poems and songs as well as her recently published short story, “The Phantom Ladder” (in translation from Telugu by Divya Kalavala), in The Blaft Book of Anti-Caste SF by BLAFT Publications.

4 – 6 pm: Jangama Collective, represented by Lakshmana K P and Mohit Kaycee, screening of the play DaklaKatha DeviKavya, followed by a discussion with Lakshmana K P and Mohit Kaycee. 
Daklakatha Devikavya is an experimental play drawing on the epic poetry and stories of the important Kannada writer and founder-member of the Dalit Sangharsha Samiti, K.B. Siddaiah. This experimental piece begins with a re- reading of a cosmogonic myth from a community that is oppressed even amongst the oppressed narrating the origins of the world and of life on it. The play progresses through weaving and unravelling untouchable rituals, beliefs, hunger and desires through song and storytelling. For untouchable communities nudi (speech, sound, voice, and word) is like breath that cannot be separated from the body. The play uses instruments such as the areye and tamte as vines of nudi that enmesh the narrative and sprout new directions from within. Thereby opening up the untouchable world as a world of deep sonic imprints. In a context such as this, the play confronts what happens when the ‘written word’ that has so far been unreachable collides with and becomes an organ of the untouchable body, giving rise to a new relationship of intimacy and struggle. The play provokes an exploration of how the received insights through the experience of untouchability and the ‘written word’ force us to confront what it means to be human in the depths of our being.

Participants and organisers
Jangama Collective

Jangama Collective is a Bangalore-based group of theatre artists with diverse cultural backgrounds who believe in creating cultural and political awareness choosing theatre as their way of expression. As an extension of this, the group has engaged itself in creative processes like education, literature, publishing, cinema and social struggles.

Image at top of page: Film still from Rhythm of Dammam (2024), directed by Jayan K. Cherian.

Following an online screening and Q&A with artist Subash Thebe Limbu in 2022, we are delighted to present an in-person screening of Ningwasum (2021) and Ladhamba Tayem; Future Continuous (2023), followed by a live Q&A.

The screening (55 mins) will be followed by a discussion and Q&A led by Nicole Thiara where Subash will discuss how his work draws on and develops Indigenous Futurism as well as Adivasi Futurism.

Ningwasum (2021) is a Yakthung science fiction documentary film/video-work narrated by Miksam, a time traveller from a future Indigenous Nation. The film follows two time travellers, Miksam and Mingsoma, played by Subin Limbu and Shanta Nepali respectively, in the Himalayas weaving indigenous folk stories, culture, climate change and science fiction. The film explores notions of time, space and memory, and how realities and the sense of now could be different for different communities. Drawing from Adivasi Futurism and inspired by Afrofuturism and Indigenous Futurism, Ningwasum imagines a future from an Indigenous perspective where they have agency, technology, sovereignty and also their indigenous knowledge, culture, ethics and storytelling still intact.

The plot of Ladhamba Tayem; Future Continuous (2023) depicts a conversation between two indigenous figures from different historical timelines, the first a real 18th century Yakthung warrior called Kangsore fighting the colonial army, and the other an astronaut and time traveler from the distant future. They discuss the space-time continuum from their perspectives, and in doing so, ask the viewers — who exist between the past and future — to investigate their own relationship to the passage of time. The time traveller indicates what the future might look like for us or possibilities we want to strive for, while the warrior reminds us of the fight against colonialism and struggles we shall overcome.

In the future, the Indigenous nationalities will have created a technique called thakthakma – which literally means to ‘weave handloom’, a term inspired by our ancestors’ weaving practice – a technique of entering different timelines or in other words weaving time. So, Subash thinks of his works as weaving stories that are not linear but intricately interwoven. And along the same vein, this work plays with the idea of time as not something rigid but ductile or weavable, which in turn paves the way for questions like how we might want to weave the future.

This event is part of the third series of CADALFEST and organised in collaboration with Formations and the Bonington Gallery. CADALFEST (Celebrating Adivasi and Dalit Arts and Literature Festival) is an international festival series dedicated to the writing and performance arts by writers whose work creatively resists caste discrimination and social exclusion in India: Dalit Adivasi Text.

Happening in Nottingham during the time of this event, we recommend visiting the exhibition Kolam (கோலம்) that has been curated by Raghavi Chinnadurai at Primary, Nottingham. This exhibition explores themes connected to our event, and also features Osheen Siva who exhibited at Bonington Gallery in Spring 2024.

Image: Subash Thebe Limbu, NINGWASUM 2021, video still. Courtesy of the artist.



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The Blue Description Project (2023) is a new experimental version of Derek Jarman’s seminal film, Blue (1993). It features expanded accessibility measures including audio description, creative captions and in-person British Sign Language interpretation.

Event information
About the film

“Moving beyond words.”Time Out      Extraordinary ★★★★★ – The Times

In 1993, Derek Jarman released Blue, an epoch-defining account of AIDS, illness, and the experience of disability in a culture of repressive heteronormativity and compulsory able-bodiedness. Though often referred to as a feature film, Blue never existed exclusively in one medium. It was screened in theatres, simulcast on television and radio, released as a CD, and published as a book, creating opportunities for many different kinds of sensory abilities—visual, aural, and textual—to experience the work.

Conceived by artists and writers Christopher Robert Jones, Liza Sylvestre, and Sarah Hayden, The Blue Description Project creates a new, experimental iteration of Blue on the 30th anniversary of its release and Jarman’s death. Reflecting Blue’s standing as a foundational work of Crip* art, the project challenges ableist hierarchies in art while focusing on the generative possibilities of difference and interdependence.

In 1994, Jarman wrote in Chroma: “If I have overlooked something you hold precious — write it in the margin.” Taking up this invitation to write in the margin, The Blue Description Project builds on the multifaceted nature of Jarman’s work through newly commissioned and expansive accessibility.

*Crip—Cripistemology and the Arts.


The producers of the project wish to thanks everyone who so generously contributed their descriptions to the Blue Description Project. Warm thanks to Elaine Lillian Joseph and Corvyn Dostie. Special thanks to James MacKay, Basilisk Communications, and Zeitgeist Films.

Image credit: Christopher Robert Jones, Liza Sylvestre, Sarah Hayden, Blue Description Project, film still, 2024. Digital movie, captions. 1:20:55. Courtesy of the artists.

A woman wearing glasses and a head-dress sitting in a wood-panelled room.
Onyeka Igwe, A Radical Duet, 2023, HD Video, 28:09 mins. Courtesy the artist.

Onyeka Igwe
history is a living weapon in yr hand
13 January – 2 March 2024

Exhibition preview: Friday 12 January 6-8pm

Bonington Gallery presents history is a living weapon in yr hand, a solo exhibition of new and reconfigured work by London based artist Onyeka Igwe. The exhibition follows Igwe’s acclaimed solo exhibition A Repertoire of Protest (No Dance, No Palaver) at MoMA PS1 in New York, earlier this year, and ahead of her inclusion in the exhibition Nigeria Imaginary at the national pavilion of Nigeria at the Venice Biennale 2024.

The exhibition will be centred around a new two-screen adaptation of Igwe’s dual timeline experimental film A Radical Duet (2023). In 1947 London was a hub of radical anti-colonial activity, with international intellectuals, artists, and activists such as Funmilayo Ransome-Kuti and Sylvia Wynter, C L R James, Kwame Nkrumah and George Padmore all in London at this time. Each of them was individually agitating for their respective countries’ national independence, but did they meet, and if so, what did they discuss?

The film features fictional characters inspired by these radical figures. It imagines what happens when two women of different generations, but both part of the post-war independence movement, come together in London to put their fervour and imagination into writing a revolutionary play. The film depicts this process and envisages what that play would look like if staged today.

A film still featuring a man standing in a dark room, with his hands in the air, holding a book in one hand.
Onyeka Igwe, A Radical Duet, 2023, HD Video, 28:09 mins. Courtesy the artist.

The film will be accompanied by elements of the set design and props from the making of A Radical Duet, taking inspiration from the Jamaican writer and cultural theorist, Sylvia Wynter’s ideas on theatrical adaptation. Wynter builds on Brechtian principles of modern epic theatre and advises on how set design can support a theatre to ‘explode [social] fears by bringing them out into the light of day’.

For this exhibition, Igwe will be working with Collective Text, an organisation supporting accessibility in art and film through creative captioning, audio description and interpretation.

history is a living weapon in yr hand is produced in collaboration with Peer Gallery, London, where it will be presented in autumn 2024.

Join us for a free, online talk between Irene Lusztig and Patricia Francis – part of the When I Dare to be Powerful conference.

Patricia Francis and filmmaker Irene Lusztig will explore and discuss the value of archive in bringing voices and their subjective truths from the past into the present. Irene will also show extracts from a couple of her films including her latest release, Richland.

This is the final in the series of online talks and podcast conversations we have been having as part of the When I Dare To Be Powerful in-person international conference.

Bio:

Irene Lusztig is a filmmaker, visual artist, archival researcher, and amateur seamstress. Her film and video work mines old images and technologies for new meanings in order to reframe, recuperate, and reanimate forgotten and neglected histories. Often beginning with rigorous research in archives, her work brings historical materials into conversation with the present day, inviting viewers to explore historical spaces as a way to contemplate larger questions of politics, ideology, and the production of personal, collective, and national memories. Much of Irene’s current work is centred on public feminism, language, and histories of women and women’s bodies, including her debut feature Reconstruction (2001) the feature length archival film essay The Motherhood Archives (2013) and the ongoing web-based Worry Box Project (2011). 

Born in England to Romanian parents, Irene grew up in Boston and has lived in France, Italy, Romania, China, and Russia. Her work has been screened around the world, including at the Berlinale, MoMA, Museum of Fine Arts Boston, Anthology Film Archives, Pacific Film Archive, Flaherty NYC, IDFA Amsterdam, RIDM Montréal, Hot Docs, AFI Docs, and BFI London Film Festival and on television in the US, Europe, and Taiwan. She has received grants from the Massachusetts Foundation for the Humanities, Massachusetts Cultural Council, LEF Foundation, New York State Council for the Arts, and Sustainable Arts Foundation and has been awarded fellowships at the MacDowell Colony, the Flaherty Film Seminar, the Radcliffe Institute for Advanced Study, and Harvard’s Film Study Center. She is the 2016-17 recipient of a Rydell Visual Arts Fellowship and a Fulbright Fellowship in Portugal. She teaches filmmaking at UC Santa Cruz where she is Associate Professor of Film and Digital Media; she lives in the Santa Cruz Mountains.

Join us for a free screening of a newly-translated documentary that explores the emergence of performance art in Cuba in the 1980s. The screening will be followed by a conversation with film director and artist Glexis Novoa.

The 1980s was a decade where a new generation of young artists were introducing a radical new artistic language and testing the bounds of the possible and the permissible in the process.

In the late 1970s and the 1980s multiple approaches towards the role and aesthetics of art in a socialist Cuba abounded. One particular strand saw an emerging generation of artists seeking to break free from what they saw as the bureaucratic and ideologically-orientated institutional systems and their ideas about culture. This change in attitude gave rise to a new visual language that prized interdisciplinary practices, multimedia, appropriated and referenced popular culture, religions, regional history and embraced parody and satire.

By the second half of the 1980s the arts were a site of intense discussion about artistic freedom and the nature of genuinely revolutionary art. Performance art played a key role in the articulation of the ideas and concerns of a budding generation.

Please note, this film contains some discussion of sex and nudity.

The film was initially made for the exhibition Losing the Human Form at the Reina Sofia Museum in Madrid, which looked at art in the 1980s in Latin America.

Taking part as part of Bonington Gallery’s Formations programme in partnership with NTU’s Postcolonial Studies Centre.

This multi-channel video installation from internationally-acclaimed photographer Emily Andersen, explores the work and life of Ruth Fainlight (b.1931) – an American-born poet and writer.

Ruth’s intensely visual poetry and fiction touch on themes of psychological and domestic situations, time, memory and loss. Born in New York City in 1931, she moved to England when she was 15. In 1959 she married the writer, Alan Sillitoe, and her many literary friendships included Sylvia Plath, Jane and Paul Bowles, and Robert Graves.

Andersen’s work is an intimate portrait of Fainlight, now aged 91, presenting fragments of the poet’s life. Taking inspiration from Renaissance triptychs and their depiction of different elements of the same subject across three panels, Somewhere Else Entirely captures the poet and writer at her home in London, making notes, on her walks, and in the seaside town of Brighton where she spent her teenage years.

In Somewhere Else Entirely Fainlight talks off-screen, revealing fascinating insights into her life, her creative process, and how she is ‘in the hands of the poem’. In her voiceover, she movingly recites her poem ‘Somewhere Else Entirely’ composed after the death of her husband.

Alongside the exhibition commissioned an essay by Daniella Schreir, editor of the Feminist Film Journal Another Gaze, which can be read here.

Launch event

Come along to our launch night on Friday 24 March, 6 pm – 8 pm for a first look round the exhibition, alongside Nottingham Women’s Centre in our Vitrines. There will also be free food from 6 pm. Book your free tickets

About the Film
About the artist

Emily Andersen is a London-based artist and graduate of the Royal College of Art. Her work has been exhibited in galleries including:

A number of her portraits are in the permanent collection of The National Portrait Gallery, London. She has won awards including the John Kobal prize for portraiture. Her third book Another Place was published in 2023. She is a Senior Lecturer in theory and practice of photography at the Nottingham School of Art & Design at Nottingham Trent University.

Image: Ruth Fainlight by Emily Andersen

Katja Hock is a practising artist and a senior lecturer in Photography in the School of Art and Design at Nottingham Trent University. Her latest exhibition will present a slide installation, Stillness and Silence that has been developed over the last three years.  The work addresses the importance of historical memory to our present perception of our cultural and social context.

As part of this exhibition Katja Hock will be in conversation with Susan Trangmar, Reader in Fine Art, Central Saint Martins College of Art and Design. Located in the Bonington Gallery, this event is open the general public and admission is free.

Wanderlust speaks of the places, real, imagined and metaphorical, that we travel to through our practice as artists, designers, thinkers and educators.  It invokes the desire to wander exploring the world as we find it, often straying from the path and discovering a new route.

This exhibition is a snapshot survey of experimental practice across the range of disciplines in the School of Art & Design. The works featured demonstrate the complex process of creation undertaken by practitioner / researchers within the School community including academic, technical and support staff.  Wanderlust is curated as a dialogic space, where varied and diverse practices are placed in proximity to each other, opening up possibilities of new discourses, collaborations and projects.  A series of events will tease and test out these possibilities starting with the private view on Wednesday 12 January 2011.

Twenty Six Years Later from Professor Lei Cox consists of a multiple of new photographs, new video installations and some retrospective video and photography pieces dating from 1985.

Lei’s early work strived to find surreal and unusual in a pre-digital world, starting with raw and untreated shots. Sometimes these were carefully staged, as he cheated with light and shadow. The vast possibilities of blue-screen super impositions, digital effects snd digital sound processing later influenced his work, allowing him to create complete surrealism with Hollywood-like special effects.

His ;later work moved away from this notion, questioning reality against the synthetic. New ideas were contemplated and realised: videos were shot on location in the real world; all single takes, no special effects, and “pure”.