Join us for a first look around Emily Andersen’s exhibition Somewhere Else Entirely in the Gallery, and Nottingham Women’s Centre in our Vitrines.
NTU staff and students are welcome for a first look round from the slightly earlier time of 5 pm.
Free food will be available from 6 pm – first come, first served!
The menu will be:
Vegan Balti with Rice & Mixed Salad (V)
Chickpea, spinach & sweet potato Balti served with rice and fresh mixed salad (vegan, vegetarian & gluten free).
Thai Red Chicken Curry with Rice & Mixed Salad
Thai red chicken curry with mangos & sweet peppers served with rice and fresh mixed salad (halal & gluten free).
From 7 pm, the United Voices Choir will sing a selection of songs chosen for their positive and uplifting messages
Photography will be taking place. There is lift and stairs access and an accessible toilet.
Wanderlust speaks of the places, real, imagined and metaphorical, that we travel to through our practice as artists, designers, thinkers and educators. It invokes the desire to wander exploring the world as we find it, often straying from the path and discovering a new route.
This exhibition is a snapshot survey of experimental practice across the range of disciplines in the School of Art & Design. The works featured demonstrate the complex process of creation undertaken by practitioner / researchers within the School community including academic, technical and support staff. Wanderlust is curated as a dialogic space, where varied and diverse practices are placed in proximity to each other, opening up possibilities of new discourses, collaborations and projects. A series of events will tease and test out these possibilities starting with the private view on Wednesday 12 January 2011.
Formed in London in 1942, The Design Research Unit were responsible for some of the most important design produced in post‐war Britain. They pioneered a model for multidisciplinary practice, being the first consultancy in the country to bring together expertise in architecture, graphics and industrial design.
This exhibition is the first of its kind, mapping the history of the group and the currency of their designs. It spans more than four decades of their work, focusing on some of their most significant projects and charting their ambition to bring elegant and functional design to all sections of society.
Click here to read a review by Creative Review
A Cubitt Gallery touring exhibition
Cockroach Diary and Other Stories brings together works spanning 25 years that convey a compelling sense of both the ordinary and the bizarre in British life. This major exhibition is the first survey show by Anna Fox, one of the most significant photographers to emerge for the new wave of British colour documentary of the 1980s.
As well as Cockroach Diary, this exposition features world including Country Girls, Pictures of Linda, The Village, 41 Hewitt Road, My Mothers Cupboards and My Father’sWords, Back to the Village, and Notes from Home.
Twenty Six Years Later from Professor Lei Cox consists of a multiple of new photographs, new video installations and some retrospective video and photography pieces dating from 1985.
Lei’s early work strived to find surreal and unusual in a pre-digital world, starting with raw and untreated shots. Sometimes these were carefully staged, as he cheated with light and shadow. The vast possibilities of blue-screen super impositions, digital effects snd digital sound processing later influenced his work, allowing him to create complete surrealism with Hollywood-like special effects.
His ;later work moved away from this notion, questioning reality against the synthetic. New ideas were contemplated and realised: videos were shot on location in the real world; all single takes, no special effects, and “pure”.
An action, event or other thing that occurs or happens again explores repetition as a tool for the manipulation and contour; of the masses. It considers the relationship between repetition, sound and the image. How sound activates text and how repetition of words actions can create a sense of familiarity or a relationship with something.
An action, event or other thing that occurs or happens again uses selected artworks, situations and conversation ot understand some of these thoughts and ideas.
Supported by Arts Council England, this exhibition has been produced by artist and NTU Fine Art graduate, Candice Jacobs. Bringing together works form fourteen different artists in three locations across the city: Trade Gallery, One Thorsby Street and The Bonington Gallery.
Artists exhibiting at The Bonington Gallery are: Athansios Argainas, Young Have Chang Heavy Industries, Candice Jacobs, Jack Strange and Mark Tichner.
This exhibition explores the rich history of Nottingham Women’s Centre and the fight for women’s rights in the city.
Starting life in a living room during the second wave of feminism in 1971, Nottingham Women’s Centre is one of the oldest organisations of its kind in the country. It was created to support women and fight for equal pay; education and job opportunities; an end to homophobic discrimination; and an end to violence against women – battles still being fought to this day.
Come along to see material from the Nottingham Women’s Library archives, protest placards from Reclaim the Night marches, and more.
Curated by Diana Ali.
Come along to our launch night on Friday 24 March, 6 pm – 8 pm for a first look round the exhibition, alongside Emily Andersen: Somewhere Else Entirely in the Gallery. There will be free food from 6 pm and a performance from the United Voices Choir at 7 pm.
Join Bonington Gallery’s Director Tom Godfrey for this gallery tour of our current exhibition – Patois Banton by Cedar Lewisohn.
Tom will introduce Lewisohn’s artistic practice and the broad array of artwork on show, including a rare opportunity to peek inside several of the large-scale book-works displayed altogether for the first time.
• The event is free to attend with limited capacity.
• Booking is required.
• Please meet in the Bonington Foyer at 12.55pm for a prompt start.
• The event will last up to an hour, within the gallery.
Join Bonington Gallery’s Assistant Curator, Joshua Lockwood-Moran, for this gallery tour of our current exhibition – Patois Banton by Cedar Lewisohn.
Josh will introduce Lewisohn’s artistic practice and the broad array of artwork on show, including a rare opportunity to peek inside several of the large-scale book-works displayed altogether for the first time.
• The event is free to attend with limited capacity.
• Booking is required.
• Please meet in the Bonington Foyer at 12.55pm for a prompt start.
• The event will last up to an hour, within the gallery.
A conversation between Bonington Gallery’s director Tom Godfrey and artist and curator Cedar Lewisohn over email during October 2022.
Tom Godfrey: Hi Cedar, initially it’d be great if you could offer an introduction to your practice, including the mediums you utilise and the ideas you explore.
Cedar Lewisohn: I’m an artist, writer and curator. Curating is really my main ‘day job’, but for this conversation I’ll focus on my visual art, studio practise. But to be honest, all areas of my work feed into each other.
In the studio – my work is often centred around drawings, which I translate into wood carvings, books and publications. Recently, I’ve used the wood carvings as the basis to make a virtual space and moving images. The subject matter for the past five years or so has focused on reappropriating images from various museum collections. Often images related to African, ancient Egyptian or Mesopotamian collections in those museums. The idea of mixing the very analogue process of the wood carved images, and turning that into a virtual space really appealed to me.
TG: What constitutes your research – what types of things do you like to read, watch or listen to?
CL: I’m always researching in some way or another. I’ve spent lots of time over the past few years visiting historic museum collections, and sometimes speaking to curators, finding out about the history of objects, and how they came into the collection. I had no idea the debates about contested museum objects would explode into the public consciousness in the way they have over the last year or so, in the wake of Covid and Black Lives Matter.
In terms of what I read or watch, it’s very, very varied. I tend to listen to lectures and audio books. I like highbrow things as well as total trash. In my digital library right now, I’ve got Black Skin White Masks by Franz Fanon, Lucky Jim by Kingsley Amis, and I just really enjoyed David Olusoga’s Black and British: A Forgotten History. In terms of music, I flick between a bit of drill, like 67, lots of reggae and dub, like Scientist, also lots of bands I’ve been into over the years, like Autechre or Slowdive. I mean this list could go on for a very long time. It just depends on my mood and the day.
TG: As you mention above, your overall practice encapsulates several different strands, including artmaking, curating and writing. Can you talk about what it’s like to work across these different areas – what overlaps, connections or separations may exist?
CL: To be honest, everything just feeds into each other, and it just makes sense for me. Curating is very collaborative, and really the area of curating I’ve mainly been involved with is in institutions. I enjoy bringing art projects to audiences and doing projects at scale. There are lots of negotiations and relationships, but when it works out, it’s extremely rewarding. I worked on a project called Dub London a couple of years ago, and that really got me into the history of Jamaican music and soundsystem culture. I never really knew the difference between, say rocksteady and ska before. But I’m really into rocksteady now.
As part of that research, I became more interested in Patois and the language used in the lyrics of the music. So, in the first lockdown during the pandemic, I did a course on Patois with a Jamaican poet and teacher Joan Hutchinson. It was fascinating to learn about the history of the language and the meaning behind many phrases in Jamaican English. So that is where the title for the exhibition at Bonington comes from.
With my studio practice, in essence, it is quite a tactile process. It’s physical and centres around things I make with my hands. The research I do for curatorial projects often feeds into my studio practice. I mean, all the time I spend in historic museums looking at objects and re-drawing them, could be seen as a form of curating. I also do lots of different types of writing, from short stories and fiction to straight up writing about art and culture. Recently, I’ve been doing what I call ‘Rants’. They are short texts that are quite funny, and a place to vent. I have all these ‘notes’, that I was planning to use in longer texts. Again, it’s almost a curatorial thing, if I was visiting an artist’s studio, and they had all this writing, in the form of a few sentences, my advice to them would be, just show the texts as they are. So, I decided to take some of my own advice.
TG: I’m interested in the immediacy and boldness you employ when manoeuvring between the different medias in your practice. For example, going from a woodcut to a VR experience, and the ease at which you appear to move between these different platforms. Can you talk more about this please?
CL: I aways do a lot of things at once. So, it’s often about how the projects fit together conceptually. With the VR piece, it’s made using hundreds of scans of my woodcut prints. So, the idea is partly to creative a digital experience that is also quite handmade or analogue. It’s partly a daft idea that I’ve followed through with but I do think there is a difference between handmade moving image work and digital animation. If you look at early Disney animation for example, when the individual cells are hand drawn and coloured, they have an energy and beauty that is lost when the process is digitised. So, I wanted to take this idea, of bringing back the handmade to the virtual space. Obviously, it’s not very practical. But who wants practical art?
TG: I like what you say above “…if I was visiting an artist’s studio, and they had all this writing, in the form of a few sentences, my advice to them would be, just show the texts as they are. So I decided to take some of my own advice”. It seems as though you’ve been able to internalise some of the objectivity that being a curator often affords. This is usually applied to other people’s work, but here it seems that you are able to look at your work through the eyes of a different position. Is this fair to say, and what does being a curator bring to your art, and what does your art bring to your curating?
CL: I love making art and I love organising art projects. These are separate disciplines that relate to each other but are far from being the same thing. I think most artists have to have a certain self-criticality and ability to self-edit. I also think artists can often be great curators. For me, having quite a lot of institutional curatorial experience, this does feed into my studio work. Some of my research processes, looking at historic museum collections and objects, could easily been seen as a curatorial practice. In terms of my art influencing my curating… Sometimes it seems like 90 per cent of curating is bureaucracy – so it takes an artist to cut through and just say, “here’s a crazy idea, let’s do it…” Which does loosely fit my curatorial approach.
TG: Without giving too much away, could you talk a little about some of your ideas and thinking for the exhibition at Bonington. The title ‘Patois Banton’ appears to highlight the ease you have in mixing together different reference points in a respectfully irreverent and generative way.
CL: During one of the [Covid-19] lockdowns, for some reason I decided to do Patois lessons. Because my heritage is Jamaican, there is something slightly ridiculous about this. Imagine an English person wanting to have lessons in how to speak Cockney. But still, I couldn’t speak Patois, so I did some lessons. I found an amazing tutor in Jamacia, and we did the classes online. Joan Hutchinson, the tutor, is a poet in her own right, and takes the subject really seriously. It was great to dive into the subject. It was quite academic, looking the history of words, grammar, all sorts. But also, folk stories, songs, and lots of meaning behind these things. There is so much Patois used in the English language, in music and conversation. But people often don’t know the history and context of these words. ‘Banton’ is a word people might, or might not be familiar with, it just means storyteller, something like the griot, in West African tradition. So, Patois Banton seemed like a good title for the show.
TG: Some of the source imagery that you use for your drawings, I’m thinking of the Black Drawings that you produced whilst on residency at the Jan Van Eyck Academie in Maastricht, are dense monochrome renderings of paintings by European Expressionist painters (although I think you include a Basquiat in this series). What is it about this group of artists that you have chosen to reference, and, by reducing these works to a singular form of execution is there any potential commentary/criticism being paid towards the established and widely adopted, western-centric/European cannons within art-history?
CL: The Black Drawings series was an exploration with the European fascination with so-called ‘Primitivism’ from the first part of the 20th Century.
The series came about quite spontaneously but due to having time and freedom of being on a residency at Jan Van Eyck Academie, I was able to fully explore. Before starting at the JVA around 2014, I saw a Hannah Höch exhibition at the Whitechapel Gallery in London. Some of her collages which included images of African women intrigued me, so I took a few photographs. Obviously, the Höch images inspire lots of questions around cultural appropriation, depictions of the black body by white artists and so on. It started a train of thought about huge numbers of Modernist artists, who had done the same thing. So, when I was in Maastricht at the JVA, I spent a lot of time visiting museums and collections in that region, places like Cologne, Brussels, Aachen, Liège.
I kept seeing more and more work, sometimes by quite surprising artists, who you would not associate with African imagery, such as Fernand Léger, or Francis Picabia, Lots of German Expressionists, The Blue Rider Group. They all had works with African influences. So, I just re-drew them, but almost entirely in black. It was my way of re-appropriating the works, or “stealing them back,” as I used to say at the time.
It was not a super critical attack on the artists I was looking at. I was not trying to “take them down”. I actually love many of the artists’ work I was looking at. It was more about pointing out this massive influence of African imagery on Modernist aesthetics.
TG: I like your reference to early animation, that would turn hand-drawn cells into cinematic films. It would be great if you could go into a little more detail about the relationship between your lino-cuts and VR experiences. It feels that the ‘gulf’ you present between these mediums is wider than early Disney, and I guess these chasms will only grow as technology develops.
CL: The link between early animation and the digital space is something I’ve been thinking about fairly recently. I was doing some curatorial research a few years ago into early film and moving image, which is what perhaps first sparked my interest.
When we look at early hand drawn animations, there is a certain magic in the movement of the images, that to me, seems lost when the process is digitised. It’s the analogue v. digital debate, I guess.
With visual material, I do think there is a certain aura that we subconsciously recognise when the human hand has made something. With AI art and image production, this is an area I think more and more people will become concerned with. If AI can an make any image or object that that can be imagined, what is the actual point of having a human do it? Humans are kind of a pain in the arse, in comparison to a nice subservient AI programme. AI programmes don’t need lunch breaks, they don’t ask for pay rises and so on.
So ultimately, I’m trying to think about analogue virtual spaces, that have to be handmade by me. It’s a slightly ridiculous proposition at this point, but with the virtual space that uses woodcut and lino prints in the exhibition, we can see a type of prototype of what I’m thinking about.
TG: Finally, I’d like to hear more about your use of the book format. Due to their scale, the experience of looking and ’reading’ becomes a very physical and shared experience. By showing drawings in this way, the viewer(s) can only experience 1-2 images at a time, and not the full series in one go around the walls of a gallery. As a comparison, Andy Warhol’s ‘Shadow Paintings’ come to mind for how they are shown at DIA Art Foundation, but they could almost be pages from a book – or maybe cells from an animation.
CL: Books and printed publications have been something I’ve always enjoyed as an alternative display space. Again, it’s mixing curatorial and studio practice. Playing with the scale of the books adds a level of drama and spectacle that I really enjoy. When you have these massive books, just the act of looking at them and turning the pages becomes a performance. It turns the act of looking into a physical experience. It also slows down the way it’s possible to view the images and pages. So, it asks a lot from the viewer. But books suit me as a medium. Books are somewhat undervalued as a medium right now, but I have a long-term self-belief that the appreciation for the medium will increase.
Catch Cedar’s exhibition Patois Banton in the gallery from 21 January – 11 March 2023.
Cedar and Jamaican writer and teacher Joan Andrea Hutchinson will be holding a free in-conversation event to discuss Jamaican Patois on Thursday 16 February.